In the book The Satta King dom, author Ruparel Mandalia describes a fictional kingdom called the Satta where he depicts the lives and works of prominent South Indian personalities, starting from the 16th century. The story kicks off when six satta salads arrive in the kingdom on their royal voyage to find work and settle down in the satta sampoos. While doing so they take along their own ideas and preferences in clothing, food, architecture and social etiquette. Mandalia depicts the gradual evolution of their lives here with the help of brief biographies and interviews.
A satta king 786 is known as the head of a household and is usually described as a respected member of the royal family. His responsibility is to create policies and financial strategies that will ensure the smooth-sailing of his kingdom. Like his predecessors, the satta king result satta has a complex family tree and a complicated personal style that make him unique. However, he has one redeeming quality that sets him apart: he is exceptionally good at managing money.
As head of a household, he sets the example by making sure the satta samadis are well taken care of. He is also a trusted advisor who gives sound advice to the satta samadis and advises them on what and how to do. He is also a generous giver of financial resources, most often in the form of gifts and charities. These are meant to support the needs and the interests of the satta gali, his subjects. It is also said that he gives these things to his subjects after doing his job properly.
The sattva samadis depend on their guru for support. Guru is the supreme sattva, or animal, as it is understood in Sanskrit. In tantra, the satta is understood as the vital force or life force. In tantric yoga, it is considered that this satta propels the subject to ultimate happiness. In other words, all beings – human as well as non-human – are sattvas.
A satta is usually seated on a throne, or satta padmeghi. It is a chair generally situated at the top of the pyramid, between the guru and the subject. In tantra, there are no fixed places for sattvas, as they can move around everywhere. There are however, specific positions. According to popular tantric theory, the satta seat is the highest position in the hierarchy of sattvas. Sitting in the satta, one can meditate and attain Nirvana.
The satta king is considered an essential element of tantric practice. It is a place where you can relax and peacefully reflect upon your spiritual advancement. The satta is adorned with images and jewelries. However, it should not be adorned with stones. It is believed that stones may distract from the meditation.